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74 - Social Sciences
and Development
Knowledge and Power
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The Case for Human Security
Mary Kaldor
Centre for the Study of Global Governance

Just as we have long separated development aid from emergency aid, so we tend to plan development and security from conflicting angles. The concept of human security aims to reconcile approaches and tools in order to offer development and security to individuals rather than to nations. Defence plea.


hile there is already a recognition by many politicians that poverty is relevant to security, a holistic approach is still lacking, and there tends to be competition between 'hard' and 'soft' approaches. Human security is about protecting the safety and livelihoods of individuals. Hence it is more robust and comprehensive than the term 'peace' and, yet, quite different from the more military approach taken by the United States and by traditional nation-states. Adoption of the language would both help to mobilize public support and, at the same time, offer the basis for a set of principles that could guide and streamline policy.

These principles apply both to 'freedom from fear', i.e. the goal of public safety, and 'freedom from want', i.e. the goal of human development. The principles do not only apply to hot conflict situations. A distinction is often drawn between the 'prevention' of crises and post-conflict reconstruction. But it is often difficult to distinguish between different phases of conflict precisely because there are no clear beginnings or endings and because the conditions that cause conflict - fear and hatred, a criminalized economy that profits from violent methods of controlling assets, weak illegitimate States, or the existence of warlords and paramilitary groups - are often exacerbated during and after periods of violence. The situation in Palestine, for instance, was supposed to be 'post-conflict' after the Oslo accords. The conflicts of the South Caucasus used to be called 'frozen', but 'festering' might have been a better characterization. The principles for a human security policy should therefore apply to a continuum of phases of varying degrees of violence that always involves elements of both prevention and reconstruction.

The Primacy of Human Rights
The primacy of human rights is what distinguishes the human security approach from traditional State-based approaches. Although the principle seems obvious, there are deeply held and entrenched institutional and cultural obstacles that have to be overcome if it is to be realized in practice. Human rights include economic and social rights as well as political and civil rights. This means that human rights such as the right to life, the right to housing, or the right to freedom of opinion are to be respected and protected even in the midst of conflict. This has profound implications both for security policy and for development. In security terms, the central preoccupation of both practitioners and analysts of foreign policy in recent years has been with the conditions under which human rights concerns should take precedence over sovereignty. This debate often neglects the issue of the means to be adopted in so-called human rights operations. This is especially important where military means are likely to be deployed. It is often assumed that the use of military force is justifiable if there is legal authority to intervene (ius ad bellum), and the goals are worthwhile. However, the methods adopted must also be appropriate and, indeed, may affect the ability to achieve the goal specified. In other words, the 'how' is as important as the 'why'. Unless it is absolutely necessary and it has a legal basis, personnel deployed on human security missions must avoid killing, injury, and material destruction.

The primacy of human rights also implies that those who commit gross human rights violations are treated as individual criminals rather than collective enemies. In development terms, the primacy of human rights means the primacy of human development as opposed to the growth of national economies. This has profound implications for development policies as well as for more specific issues such as conditionality. Ways have to be found to help the individual even where a country has poor governance or fails to meet various forms of conditionality. Different voices within a country should be consulted on the use of conditionality, and means have to be found that assist communities and bypass local authorities.

The end goal of a human security strategy has to be the establishment of legitimate political authority capable of upholding human security. Again this applies both to physical security, where the rule of law and a well-functioning system of justice are essential, and to material security, where increasing legitimate employment or providing infrastructure and public services require state policies. Legitimate political authority does not necessarily need to mean a State, it could consist of local government or regional or international political arrangements. Since State failure is often the primary cause of conflict, the reasons for State failure have to be taken into account in reconstructing legitimate political authority. Diplomacy, sanctions, the provision of aid, and civil society links are all among the array of instruments available to States and international institutions aimed at influencing political processes in other countries - opening up authoritarian regimes, strengthening legitimate forms of political authority, and promoting inclusive political solutions to conflict - as is the capacity to deploy civilian personnel. It is in cases of impending human catastrophe, a threatened genocide for example, that military forces may need to be used. In such cases, they can only succeed on the basis of local consent and support. The most that can be achieved through the use of military forces is to stabilize the situation so that a space can be created for a political or judicial process. Again, this is a difficult cognitive shift for the military since they tend to see their roles in terms of defeating an enemy.

Multilateralism
A human security approach has to be global. Hence it can only be implemented through multilateral action. Multilateralism means more than simply 'acting with a group of States'. In that narrow sense, nearly all international initiatives might be considered multilateral. Multilateralism is closely related to legitimacy and is what distinguishes a human security approach from neo-colonialism.

First, multilateralism means a commitment to work with international institutions, and through the procedures of international institutions. This means, first and foremost, working within the United Nations framework, but it also entails working with or sharing out tasks among other regional organizations such as the Organization for Security and Cooperation in Europe and the North Atlantic Treaty Organization in Europe, the African Union, the Southern African Development Community and the Economic Community of West African States in Africa or the Organization of American States in the western hemisphere.

Secondly, multilateralism entails a commitment to creating common rules and norms, solving problems through rules and cooperation, and enforcing the rules. Nowadays, legitimate political authority has to be situated within a multilateral framework. Indeed State failure is partly to be explained in terms of the failure of traditionally unilateralist States to adapt to multilateral ways of working.

Thirdly, multilateralism has to include coordination, rather than duplication or rivalry. An effective human security approach requires coordination between intelligence, foreign policy, trade policy, development policy and security policy initiatives, of the Member States, of the Commission and the Council, and of other multilateral actors, including the United Nations, the World Bank, the IMF and regional institutions. Preventive and pro-active policies cannot be effective if they are isolated and even contradictory.

The Bottom-Up Approach
Notions of 'partnership', 'local ownership' and 'participation' are already key concepts in development policy. These concepts should also apply to security policies. Decisions about the kind of security and development policies to be adopted, whether or not to intervene with military forces or through various forms of conditionality, and how, must take account of the most basic needs identified by the people who are affected by violence and insecurity. This is not just a moral issue; it is also a matter of effectiveness. People who live in zones of insecurity are the best source of intelligence. Thus communication, consultation, and dialogue are essential tools for both development and security.

Particularly important in this respect is the role of women's groups. The importance of gender equality for development, especially the education of girls, has long been recognized. The same may be true when managing conflict. Women play a critical role in contemporary conflicts, both dealing with the everyday consequences of the conflict and overcoming divisions in society. Involvement and partnership with women's groups could be a key component of a human security approach.

Regional Focus
New wars have no clear boundaries. They tend to spread through refugees and displaced persons, through minorities who live in different States, through criminal and extremist networks. Indeed most situations of severe insecurity are located in regional clusters. The tendency to focus attention on areas that are defined in terms of statehood has often meant that relatively simple ways of preventing the spread of violence are neglected. Time and again, foreign policy analysts have been taken by surprise when, after considerable attention had been given to one conflict, another conflict would seemingly spring up out of the blue in a neighbouring State.

By the same token, a regional focus is important in restoring and/or fostering economic and trade cooperation. The breakdown of transport and trade links, associated with war, is often a primary reason for falls in production and employment that contribute to poverty and insecurity.

Among the development community, there are rightly concerns about the securitization of development. In the past, in theory at least, security issues were seen as the realm of foreign affairs - high politics - while development was viewed as the domestic realm, having to do with the low politics of economy and society. In so far as security did invade the realm of development and, of course, during the Cold War period, security concerns profoundly affected development policy, it was viewed as a sort of neo-colonialism.

Today, however, it is impossible to separate security and development. The distinctions between foreign and domestic policy, or between high and low politics are breaking down. If we stick to an old-fashioned view of security, this could indeed have a deleterious effect on development. This is because a narrow Statist view of security would do nothing to overcome the insecurity experienced by individuals and communities in large parts of the world, especially the developing world.

Extracted from The Case for Human Security, paperpresented at the workshop Les pays en développement dans le contexte international: conflits locaux et conflits internationaux, Iddri, Paris, decembre 2004. www.iddri.org

 

Knowledge
and Power

Christina
von Furstenberg
Unesco

focus
Kwonledge,
Power and Politics

Jan Nederveen Pieterse
University
of Illinois

theories
What Have We Learned?
Irma Adelman University of California at Berkeley

The Grammar
of Development
Jean Coussy
Ecole des hautes études en sciences sociales,
Centre d’études
et de recherches internationales

An Illusion with No Future
Gilbert Rist
Institut universitaire d'études du développement

Beyond Watchwords
Round-table with
Roger Guesnerie
école normale supérieure
Claude Henry
école polytechnique
Laurence Tubiana
Institut du développement durable et des relations
internationales

ADifferent Understanding
of the World

Olivier Godard
Ecole polytechnique

fields
The Missing Link
Jean-Pierre Olivier
de Sardan

Institut de recherches pour
le développement

Ambiguous Participation
Maria Inácia D'Avila
Universidade Federal do Rio
de Janeiro

From Ideals
to Tools

Christoph
Eberhard

Facultés universitaires
Saint-Louis, Bruxelles
Laboratoire d'anthropologie juridique de Paris

agendas
The Case for Human Security
Mary Kaldor
Centre for
the Study
of Global Governance

The Culture
of Meaning

Entretien avec
Manuel Castells

Annenberg School
for Communication,
Open University
of Catalonia

Indigenous Outlook

Irène Bellier
Laboratoire d’anthropologie
des institutions
et des organisations sociales

Corporate
Impact

Peter Utting
Institut de recherche
des Nations unies pour le développement social

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Dernière mise à jour Thursday 29 September, 2005